In this AP I had to contextualize the concept of inequality in ownership by researching about any specific product believed to be presently indispensable through the lens of its interaction with race, gender, and class. I have always been curious of soap; why is it a modern necessity? Why is it so important? What is it even made of? I decided to present my manifesto in the format of a podcast. Below is both the podcast and my Manifesto in written form.
Soap is considered necessary today because it plays a main role in hygiene and prevention of diseases. Specially when washing your hands, armpits and groin, soap kills a vast amount of dangerous diseases that would otherwise be harmful. It also kills bacteria in other things through which diseases can be transferred easily, such as silverware and clothing.
The earliest recorded evidence of the production of soap-like materials dates back to around 2800 BC in ancient Babylon. A formula for soap consisting of water, alkali, and cassia oil was written on a Babylonian clay tablet around 2200 BC. After that, it has been found that Soap was linked to the Roman Empire, Ancient China, the Middle East, Medieval Europe, etc. all the way to the present time.
Throughout history, Soap passed to be from a luxury to a necessity. Before, according to some historians, one could read the wealth of a civilization by measuring the quantity of soap produced. For about 50 years now, soap has been considered a hygienic necessity.
I think the best word to describe soap in the early soap making period is exclusiveness. Soap making was an exclusive technique used only by small groups of soap makers. Thus, soap was very expensive, and only the upper social classes could afford it. Over time, soap recipes became more widely known, and yet soap was still very expensive until 1791, when the frenchman LeBlanc discovered a much simpler chemical soap-making process
More than 20 years later, another Frenchman identified relationships between glycerin, fats and acid that marked the beginning of modern soap making. Since then the recipe for soap has not really changed. What has changed is the ingredients. Soap makers began acquiring products of luxury for cheap prices once palm oil was imported from Africa, and copra, the dried flesh of the coconut, imported from the Caribbean. With these new ingredients, the aspect of soap became much more attractive, instead of being the crude bar with a rather unfavorable smell and color, as previously known.
In time, manufacturers began linking soap with cleanliness and health. With the help of marketing, which linked soap with things such as honey, sunlight, and snow, soap was conceived by the consumers as an indispensable product of personal hygiene. The industrial Revolution arrived and soap became a product of industry instead of a handicraft.
Soap has become the individual’s indispensable product, something he must constantly own and have with him.
Nowadays, the proletarians work in industries that make soap in mass quantities, and use this same soap as well in result of its low prices. The Bourgeois make handicraft soap, which is much more expensive and made out of much more exclusive ingredients, and they use this soap as well.
In the present century, small, local businesses have begun to sprout in response to the asphyxiating industry that controls such principles like necessity, quality, and quantity. In order for these businesses to stay alive, however, they need a lot of money invested in them. The products they sell must also differentiate themselves from the products the industry is selling, usually by bettering their quality. Which is why the bourgeois are the only class who can maintain their small businesses alive and striving, offering something different and unique in contrast to the industry.
The industry, however, continues to produce in mass quantities which permits them to lower their prices. This, and the lack of small local businesses that could offer jobs makes it so that the only options for the proletarians is to work in these industries as well as use their cheaper products.
I will now explain my intentions in the manifesto through assuming the role of the bourgeoisie in soap production. My role in the production of soap lies in the concepts of local production and local empowerment. I will use my resources to both start local businesses that offers environmentally-friendly hand-crafted soap, a unique product that contrasts in quality to the soap produced by the general industry. My market is mostly the bourgeoise itself, but I will also have cheaper products that will also be a much simpler and yet a much healthier option for the proletarians. My business will provide jobs with better wages and working conditions.
I will also use my apprenticeships in the business area to offer free workshops to the general community directed to empower mostly the proletarian population. The value of my work is recognized by both the bourgeoisie and the proletarian local population.
As my efforts related to my business and the education of the local population progresses, I begin to realize that others stand beside me and are willing to help. More local businesses sprout and the local economy strengthens. The line that used to clearly divide the bourgeoisie from the proletarians begins to blur. In other words, I realize that real change comes from systemic, local, and detached efforts to the betterment of the community.
So what is ownership in my town? Ownership means you are part of a big body of individuals who all work towards a collective goal. Ownership means each individual owns what he needs, and is willing at any time to offer his service to other inhabitants who might be in need. In my town we understand that conscious ownership benefits everyone.
My intentions in writing this manifesto is to express my belief of where real transformation comes from: Unity and commitment at the local level.
Lastly, I will sum up my intentions in a total of 4 commandments:
Commandment 1: Equality in every aspect: All inhabitants of every community/municipality must tend to equal opportunity to education.
Commandment 2: Local business fund & institution: All inhabitants must have an opportunity to donate to a local fund which purpose is to support small, innovative, and environmentally friendly businesses. This fund must be managed by a fund institution, whose purpose is to parallelly educate the inhabitants of every community/municipality to comprehend the importance and value of the local business fund, as well as to promote the inhabitants to donate to the fund.
Commandment 3: Local goals: All communities/municipalities must have a set of short term and long term goals that focus on improving the social/economic conditions of the area for more equal entrepreneurship opportunities. These goals must be consulted with the general population and a reflection meeting must be held every 3 months after the goals have been set to review the community’s efforts and asure they are effective and well directed.
Commandment 4: Variables: There may be variables in all the previous commandments that accommodate themselves to the culture and reality of every specific community/municipality, but they must first be consulted with a general national body whose purpose is to promote and ensure social/economic justice.
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Citations:
Song in Podcast: Choros No.1, Hector Villa Lobos, interpreted by RS.